The Gospel of Sodom

Once upon a time, there lived a people called the Sodomites in a land called Sodom who committed acts later referred to as sodomy. The outcry against Sodom was so great and their sins so grievous that God sent messengers to decide whether or not Sodom should be destroyed (Genesis 18:20-21). When the messengers were almost raped by the Sodomites, they decided that destruction was the only option. So the Lord rained down fire from heaven (Gen 19:24) and Sodom was completely destroyed except for a remnant from the family of Abraham. The remnant could see the smoke of Sodom’s burning, rising from the ashes for days to come (Gen 19:28).

But this was not the end of Sodom’s story. This was only the beginning.

Many moons later, a mysterious young man who liked to tell stories, became a similar messenger to the Jewish people – the descendants of the remnant of Abraham. His name was Jesus. He stood on a mountain overlooking the land of his people and said:

“Woe to you Chorazin! Woe to you Bethsaida! If the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented in ashes. (Matt 11:21)

“And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades. For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. But I tell you that it will be more bearable for Sodom on the day of judgement than for you.” (Matt 11:23-24)

Jesus said there was a judgement day coming. He inferred that Sodomy paled in comparison to the Jewish lack of faith! He refered to a place that Christians have since labelled hell, and said that Capernaum will go to hell and that their experience will be worse than that of the Sodomites! How can one experience of hell differ from another? And why did Jesus mention repenting in ashes?

Not long after the mysterious messenger resurrected from the dead (just as the Sodomites will surely do if they are to face further judgement) another man by the name of Jude wrote this:

“In a similar way, Sodom and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.” (Jude 1:7)

The word “eternal” is a mistranslation of the word “eonios” which means “pertaining to the afterlife” and is of unknown duration. We still use the word eon today to mean “age.” So Jude is talking about the age of fire which occurs in the afterlife.

Sodom is our example of hellfire! Whatever happens to the Sodomites happens to everyone who goes into hellfire after judgement day. It is said to be more difficult for Capernaum and less difficult for Tyre and Sidon who “would have repented in ashes.”

The question is: what happened to the Sodomites after they were destroyed by fire? They were spoken of in the book of Genesis, in the words of Jesus through Matthew and in the writings of Jude. Did anyone else have anything to say about the Sodomites? Yes! The prophet Ezekiel refers to the Sodomites as well in Ezekiel chapter 16.

16:49 Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy.

16:50 They were haughty and did detestable things before me. Therefore I did away with them as you have seen.

16:51 Samaria did not commit half the sins you did. You have done more detestable things than they, and have made your sisters seem righteous by all these things you have done.

16:52 Bear your disgrace, for you have furnished some justification for your sisters. Because your sins were more vile than theirs, they appear more righteous than you. So then, be ashamed and bear your disgrace for you have made your sisters appear righteous.

[Once again the Jews are told their actions are worse than sodomy!]

16:53 However I will restore the fortunes of Sodom and her daughters and of Samaria and her daughters, and your fortunes along with them!

16:60 Yet I will remember the covenant I made with you in the days of your youth and I will establish and everlasting covenant with you.

What happened to Sodom after the fire? God restored the Sodomites!

What happened to Capernaum who was thrown into hellfire? God established an everlasting covenant with them and brought them back!

What is the result of judgement day and hellfire? People repenting in ashes!

Just as ashes come from fire, so repentance follows after judgement!

Not convinced? Take a look at what Zephaniah has to say about fire:

1:18 “In the fire of his jealousy the whole earth will be consumed, for he will make a sudden end of all who live on the earth” That sounds pretty final right? Just like Sodom died in fire and they were completely dead.

3:8-9 “The whole world will be consumed by the fire of my jealous anger. Then I will purify the lips of the peoples, that all of them may call on the name of the Lord and serve him shoulder to shoulder.”

Fire is a purifying agent and it does not fail to do its job. Hellfire is the Refiner’s fire. It’s the fire of God’s love burning away our sodomy and purifying us.

The Good-News-Gospel of Sodom is that judgement and hellfire result in the ashes of repentance and no one (not even the Pharisees of Capernaum) will be able to resist forever.

Song of Songs 8:6-7

For love is as strong as death

Its jealousy as enduring as unyielding as the grave

It burns like blazing fire

Like a mighty flame

Many waters cannot quench love

Rivers cannot sweep it away

If one were to give all the wealthy of one’s house for love

It would be utterly scorned.

Paul Teaches Universal Salvation in Romans

Romans 5:12 Sin entered the world through one man, and death through sin, and in this way death came to ALL people, because ALL sinned.
5:14 Adam is a pattern of the one to come.
5:15 For if the many died by the trespass of one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many [many = multitudes / masses].
5:17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ.
5:18 Consequently, just as one trespass resulted in condemnation for ALL people, so also one righteousness act resulted in justification and life for ALL people.
5:19 For just as through the disobedience of one man, the many were made sinners, so also through the obedience of one man the many will be made righteous!

What Adam did affected the entire human race. He sinned and we all became sinners. Every Christian believes in universal condemnation and universal death. Everyone knows that 100% of people die. Romans 5 says that if Adam is a pattern or type of Jesus. If Adam’s one sin had a universal impact on the human race how much more does Jesus’ righteous act have a universal impact on the human race?!

Don’t be confused by the use of the words “the many.” As I wrote above, the many means the masses or multitudes. It is used interchangeably for the word “all” which is also used several times in this passage. They mean the same thing. If Adam’s sin brought death to ALL then Jesus is how much more capable of giving “zoe” life to ALL!

Now, a lot of Christians will say: “But you’ve got to have faith.” This only applies to the “all” who have put faith in Jesus. Yes, that is true. Paul says it himself, Romans 1:16 I am not ashamed of the Gospel because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.

But didn’t Paul also say that “ALL have sinned and fallen short of the glory of God” Romans 3:23 and we accept this as a universal “all” and then we see again in Romans 5 that through one man, all received condemnation and death. So if ALL receive death through Adam and ALL receive life through Jesus (5:18) then Paul is saying that ALL WILL come to faith!

Let me show you:
Romans 11:25-26 Israel [the Jews] has/have experienced a hardening in part until the FULL number of Gentiles have come in and in this way ALL Israel will be saved!
Didn’t Paul say in chapter 1 that God provided salvation first for the Jew and then for Gentile? Now he is saying that ALL the Jews are saved, but not until the full number of the Gentiles! And the full number of the Gentiles means the same as the full number of the Jews, which clearly means ALL, the many, the multitudes, the masses. These phrases are used repeatedly to emphasise the same thing. God will bring all Jews and all Gentiles to faith.

How? Romans 11:11 Salvation has come to the Gentiles to make Israel envious. So the Gentiles start coming to faith, and the Jews get jealous and come to faith as well! And we know this applies to ALL because Paul said it in Romans 5 and Romans 11.

Romans 11:32 For God has bound EVERYONE over to disobedience so that he may have mercy on them ALL!!!
Paul follows this statement with a powerful cry of worship:
11:33 Oh the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgements, and his paths beyond tracing out.
11:36 For from him and through him and for him are ALL things!
To God be the Glory forever! Amen!

My Beliefs as a Christocentric Universalist

Q & A
Topic: Heaven
Do you believe that all roads/religions lead to heaven? No.
Do you believe Jesus is the only way to relationship with Daddy-God and to Heaven? Yes (John 14:6)
Do you believe Jesus will get everyone in to Heaven? YES
(John 12:32, Rom 5:18, 2 Cor 5:19, Col 1:19-20, Isa 45:23, Phil 2:10)

Topic: Hell
Do you still believe in Hell? Yes.
Do you believe that Hell is separation from God? No
(Psalm 139:8, 2 Thes 1:9 KJV).
What is Hell?
Our God is a consuming fire (Deut 4:24, Heb 12:29).
God is love (1 John 4:16).
His love is a passionate fire (Song of Songs 8:6-8).
Fire purifies and cleanses (Zeph 3:8-9, Isa 6:6-7).
Hell is the refiner’s fire (Mal 3:2).
Why do people go to Hell? Disbelief only
(John 3:16-18, John 6:29, Eph 2:6-8, Heb11:6).
Can people repent after death? Yes
(John 5:25, 1 Peter 3:19-4:6, Rev 21:24-26; 22:14, Ezekiel 16:53).

Topic: Jesus’ Death
Why did Jesus have to die?
To save us from DEATH and resurrect us to LIFE
(Gen 2:17, Rom 6:23, 2 Cor 5:14-19).
Did Jesus die to save us from sin? YES
(John 1:19, Rom 6:6, 2 Cor 5:21).
Did Jesus die to save us from Hell? No (there are no verses that speak of the cross in conjunction with hell).
Who did Jesus save? The whole world / ALL
(John 1:19, 3:16-17, 4:42, 6:39-40, 12:32, 12:47, Rom 3:23-24, 5:18-19, 11:25-32, 2 Cor 5:19, Col 1:19-20).

Topic: Judgement & Salvation
Is there a futuristic judgement of the world?
Both judgement and salvation happened spiritually before the foundation of the world (Eph 1:4, Rev 13:8).
They happened in time at the cross (John 12:31-32, 16:8-10).
They are happening and will happen in the future until all believe (Heb 10:30, 2 Peter 3:7-9).

Do you still believe in the Trinity? Yes.
Do you still believe in Satan? Yes.
Do you still believe in Jesus? Absolutely 100%
Hence my use of the word Christocentric: Jesus at the centre.
It’s all about Jesus.
Jesus is saviour of the world.
Jesus is the way, the truth and the life.
Jesus is all in all. Amen.

Another look at Hell

If God is love and everything he does is loving, then Hell cannot be anything other than the love of God full blast, compelling those in the midst of it to stop trying to put the fire out and instead surrender to its red-hot passion.

If God’s love is unconditional, then it cannot be conditioned or altered by the existence of any Hell.

If God is more unconditionally loving than I am, and I wouldn’t wish eternal damnation on my worst enemy – then why would God?

If God is “a forgiving God” then why are there supposedly, no room for second chances once you die?

If I would go through Hell to help the ones I love, why would God who is love, not go into Hell to come rescue me, whom he loves?

If God would abandon even one soul to eternal, irreversible Hell, he cannot be trusted not to abandon me also.

If God sent his only son to rescue us from sin, then Hell cannot be punishment for those sins – or Jesus epically failed.

There are some universalists that teach that Hell is still a place we go to get “cleaned up” and learn to do good works. I must state emphatically that I am NOT this kind of universalist! If Hell is about learning good behaviour, then why did Jesus die? If Hell is about punishment for sin, then the cross failed. Hell is the opposite of these notions!!!

The law was given: to frustrate our works / self-righteousness (Romans 5:20)

Jesus was given: to forgive the sin of the whole world (John 1:29, John 12:32, Romans 5:18-19) and reveal that we are saved by grace not works (Ephesians 2:6-8)
Judgement day will come so that we can take our eyes off our works and cling to Jesus’ finished work – we are only judged for one “work” if you want to call it that and that is putting our faith in Jesus’ faith and ability to save us (John 6:29)

Hell is provided for the same reason: to take our eyes off our evil self-righteousness and look to Jesus as the Only Saviour, the Only Answer, the Only Grace.

And I believe that all will come to this faith because God’s will and God’s love and God’s faith are stronger than our free-will, love and faith. Our eyes will become open, our blindness healed and our faith restored, whether in this life or the next …